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Scott's avatar

In nowhere here does anyone use the word “Ego-syntonic”, what is otherwise standardly used to differentiate personality disorders (PD) from non-PDs. This heuristic has remained unchanged for over a century.

Step 1. Does the individual in question have a recurring series of “pathological traits”, or more bluntly, “traits” that can be characterized as “negative” according to the researcher in the ivory tower?

(We can replace the word “processes” or “states” in place of “traits” so long as they’re measurable).

Step 2: Do these same “traits” highly reliably precede all of their distress or dysfunction? Is there a robust causal link between these so-called pathological traits and so-called pathological events or dynamics involving other individuals, regardless of context?

If yes, this unambiguously points us toward the self. Because such outcomes are a-contextual across space and time (e.g., other people), and only selves can persist across time (so claim most enactivists), then the so-called “problem” must be the self itself. And unless skeptics are seriously prepared to defend metaphysical idealism or a “Universal Self” instead, we mean the self that organizes that particular body: Bob. That is, what others have called the personality, the soul, the psyche, and so on, also means the self. And what the psychoanalysts in the Appendix of Aftab’s post here have called “organization”. I will just collapse all these words as form, since form and organization are literally the same word anyways (see: Aristotle). Even if one demands a neurological definition of a self, such as Dan Zahavi’s “minimal self” or Georg Northoff’s “model of the self”, both emphasizing the “higher level” default and salience networks, those too are emergent forms of matter.

Step 3: Are these same “pathological traits” ego-syntonic to the individual?

Step 4: if such “traits” (or processes or states or dynamics) are ego-syntonic to the extent we can charitably say the individual has intentionally used them to actualize their (“problematic”) values across time, then the necessary criteria for personality disorder is met. If no, then no personality disorder may not be diagnosed at all. Not even in future taxonomies or models of personality disorders, unless they also provide a comprehensive and eternal theory of the psyche, self, soul, personality, ego, and so on that’s also compatible with systems biology (Aristotle’s hylomorphism already does this). The Big 5 does not qualify as it is not a comprehensive mind-body theory in the first place. It's explicitly "a-theoretical" instead.

I agree with Zavlis & Fonagy’s suspicion of defining personality disorders as “lists of traits”.

At best, traits are properties of emerging processes (rather than stand-alone substances or objects). For example, “Bob’s neuroticism” is not a distinct object with mass, charge, or spin that occupies space and time, atleast not “independent of Bob”. No one has ever “found where neuroticism is located” outside of a dataset because it is emergent in causal terms (Zachar & Krueger, 2013, p. 904). And so-called neural correlates “of neuroticism” are not actually “of neuroticism” in the first place, they are correlates of particular brains that are organized in particular ways in particular bodies. Aka, Bob's current form. Re-naming neurons to some “thing” other than neurons, nonetheless independent of it’s organ-ization (aka: form), is a category error. Likewise, shoe-horning a population-specific emergent property, such as neuroticism “inside of the brain” is also a fallacy, so complains Denny Borsboom (again, in Zachar & Krueger, 2013, p. 905).

Since this very logic came out of the book called “The Oxford Handbook of Philosophy and Psychiatry”, then the same can be said of “borderline personality disorder”. PD researchers might “find” neural correlates of particular brains whose’ organizing host has been labeled with BPD. However, such researchers are not actually describing BPD. They are describing an ensouled body to Aristotileans, a “personality” to a PD researcher, a “psyche” to “Psyche-ologists” and “Psyche-iatrists”, or an “organization” to a “psyche-analyst”, and so on. Neither psychiatrists, psychologists, counselors, or researchers have conversations with mental disorders. They instead have conversations with psyches. Indeed, it is because souls, psyches, egos, selves, personalities, and hence forms (all functionally the same word) are substantial given it is they (and nothing else) that organ-izes matter into orga-nelles and org-ans and organ-systems, and so on, and thereby enables and constrains (top-down), the strong emergence of mental processes.

Perhaps if they focused on the correct Greek and Latin roots of the words, rather than decade-specific statistical fads or “purely data driven” nonsense, we might avoid these issues. As it turns out, when you throw away all theory and basic assumptions, just as these PD researchers have done by appealing to the staunchly a-theoretical Big 5 paradigm, you then throw away interpretation and millennia's of insights that we killed kings over.

Zachar, P., & Krueger, R.F. (2013). Personality disorder and validity: a history of controversy (p. 889-910). In (Eds) Fulford, K.W.M., Davies, M, Graham, G., Sadler, J.Z., Stanghellini, G., & T., Thorton. (2013). The Oxford handbook of philosophy and psychiatry. Oxford: Oxford University Press.

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Julio Nicanor's avatar

Excellent post! It introduced me to the whole debate. I am saving it for further study and will assign my resident to read it.

(About Las Meninas… Of all things I concluded my last Substack post with commentary about this unbelievable painting, and a reproduction of it as well! ) Thanks

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