Discussion about this post

User's avatar
Michael Dickson's avatar

Thanks for this thoughtful essay. One reaction (among many others, unspoken!) from my own experience: Some years ago, after a few months of back and forth with my psychiatrist, I convinced him (or at least, I convinced him to say—but I believe he was being genuine and honest) that being diagnosed with schizophrenia means nothing more than exhibiting some disjunctively specified set of experiences or behaviors. Once we agreed on that basic point, *both* of us began to think about treatment differently, and I'd say for the better. (For my part, it was really just a matter of now being willing to work with him.) In particular, he stopped worrying about treating some underlying 'disease' or 'condition' or whatever (called ‘schizophrenia’, or is it ‘really’ ‘schizoaffective disorder’ or..., or…, or does the name really matter?) and we focused on what could be achieved with regard to living well with those experiences and behaviors, or perhaps altering them where that’s helpful and possible.

In other words, if you take DSM/ICD for what they (mostly) are—disjunctive lists of ‘symptoms’ to which certain names are attached—then it is easy to stop worrying about the names and focus on the ‘symptoms’ (a misnomer in this case, but no further comment on that point here). And then an ‘incorrect’ diagnosis starts to matter a lot less because one is not asking “how do we ‘deal with’ this schizophrenia?” but “how do we cope with these experiences?” (regardless of what we might call them, taken collectively).

Ronald W. Pies's avatar

Thanks for the very thoughtful essay, Awais. Sometimes, when we are swimming in a sea of ambiguity, I think it helpful to go back to etymology. The term diagnosis, translated from the Greek, means something like, "knowing the difference between" (dia-across, between; gnosis, knowledge). In our initial contact with a patient, we must know the difference between a confused and disoriented patient who is suffering a stroke, from a patient with similar findings who has just ingested PCP ("angel dust"). We must know the difference between a patient presenting with profound grief after bereavement from one experiencing a major depressive episode [1] We must recognize the difference between someone "hearing voices" in the context of a transcendent religious experience from the patient with a psychotic-level process. And so on. We create categories that roughly and imperfectly help us sort out these (and scores of other) diagnostic possibilities.

But why do we bother? It is all in the service of our core mission: to relieve suffering and incapacity, and to restore function and flourishing. To the extent that our nosology helps us achieve that goal, it is useful and "valid." [2]

Best regards,

Ron

1. https://www.ministrymagazine.org/archive/2015/05/depression

2. https://philpapers.org/archive/PIETAC-2.pdf

3 more comments...

No posts

Ready for more?